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Posts Tagged ‘Friedrich Nietzsche’

What Does It Matter! (On the Da Vinci Code, Foucault’s Pendulum & Other Matters)

August 13th, 2009

Read “The Da Vinci Code” in 2005, after deliberately ignoring it for quite some time because of the hype. And then saw the movie later.

Well, the wealth of information (esp. regarding symbols) is generally sound. But it doesn’t hold a candle to the erudition of Umberto Eco’s “Foucalt’s Pendulum.” (I have yet to understand the elaborate explanation of how Foucault’s Pendulum works…)

One thing I liked in the novel is the rather sympathetic portrayal of the head of the Opus Dei, Bishop Aringarosa. (Not so in the movie.) I’ve heard a lot of negative publicity regarding the Opus Dei and their founder Jose Ma. Escriva. (From the late Larry Henares, in his TV show and Philippine Daily Inquirer column, as well as from a Filipino priest who studied in a university run by the Opus Dei…) Bishop Aringarosa may be ultra-conservative in his theology but in the end, when the time came for his faith to be tested, his heart proved to be ultimately in the right place.

Also, it had a more hopeful, happy ending than “Foucault’s Pendulum,” which was darker and more poignant. Eco’s novel bewails the lack of understanding that so-called believers/enlightened ones have. Parang si Elsa sa Himala: “Walang himala! Ang himala ay nasa puso ng tao!”

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The Pessimism of Buddhism? (In Search of a Nietzschean Buddhism…)

February 22nd, 2009

novermber 22, 2003

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To continue with Nietzsche’s criticism of Buddhism:

Nietzsche preferred Judaism over Christianity. He saw Christianity as the full flowering of Jewish resentment (as exemplified by St. Paul, who because he couldn’t observe the Law, turned against the Law…). Likewise, he preferred Hinduism over Buddhism, which he saw as the product of an old, world-and-life-wearied culture/civilization.

Nietzsche looks at Buddhism as a pessimism.

Life is full of suffering. How to end suffering?

End the very source of suffering, life itself. Since suicide was believed to produce more suffering (through karma/reincarnation), this particular option is out of the question.

How is life manifested? Through desire.

You want to end suffering, then desire no more.

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Master and Slave Moralities in Ugo Betti’s “The Queen and the Rebels”

May 4th, 2008

something i wrote for a friend in 2003…

I tried to search for websites that (I thought) would mention the influence of Nietzsche on Betti (based on my reading of “The Queen and the Rebels”). I didn’t find any (plus, this is my first encounter with Betti), so I’m thinking this might be a case of me over-reading or seeing what I want to see, or simply a case of similar minds (Nietzsche and Betti) working on the same issue.

Anyway, as you might know, it was in “Beyond Good and Evil” that Nietzsche mentioned the difference between the moralities of masters (the strong) and slaves (the weak). (Once, I read someone mentioning that Hegel had a discourse on masters and slaves. So, again, as I haven’t read Hegel yet, I’m thinking Nietzsche might be taking off from Hegel’s starting point.) But it is in “The Genealogy of Morals” that we find an extended discussion of the difference between these two kinds of morality. The morality of the “masters” proceeds from an affirmation of one’s goodness; the notion of “bad” appears as a contrast, and is secondary, to this valuation. The morality of “slaves,” on the other hand, proceeds from a reversal of this process: slaves see the master as “evil,” which therefore makes him (the slave – the antithesis of the master) “good.”

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